CCC 2109 The right to religious liberty can of itself be neither unlimited nor limited only by a “public order” conceived in a positivist or naturalist manner.¹ The “due limits” which are inherent in it must be determined for each social situation by political prudence, according to the requirements of the common good, and ratified by the civil authority in accordance with “legal principles which are in conformity with the objective moral order.”²

1 Cf. Pius VI, Quod aliquantum (1791) 10; Pius IX, Quanta cura 3.
2 DH 7 # 3.