CCC 1214 This sacrament is called Baptism, after the central rite by which it is carried out: to baptize (Greek baptizein) means to “plunge” or “immerse”; the “plunge” into the water symbolizes the catechumen’s burial into Christ’s death, from which he rises up by resurrection with him, as “a new creature.”1
CCC 1215 This sacrament is also called “the washing of regeneration and renewal by the Holy Spirit,” for it signifies and actually brings about the birth of water and the Spirit without which no one “can enter the kingdom of God.”2
CCC 1216 “This bath is called enlightenment, because those who receive this [catechetical] instruction are enlightened in their understanding. ..”3 Having received in Baptism the Word, “the true light that enlightens every man,” the person baptized has been “enlightened,” he becomes a “son of light,” indeed, he becomes “light” himself:4
Baptism is God’s most beautiful and magnificent gift. .. We call it gift, grace, anointing, enlightenment, garment of immortality, bath of rebirth, seal, and most precious gift. It is called gift because it is conferred on those who bring nothing of their own; grace since it is given even to the guilty; Baptism because sin is buried in the water; anointing for it is priestly and royal as are those who are anointed; enlightenment because it radiates light; clothing since it veils our shame; bath because it washes; and seal as it is our guard and the sign of God’s Lordship.5
1 2 Cor 5:17; Gal 6:15; Cf. Rom 6:34; Col 2:12.
2 Titus 3:5; Jn 3:5.
3 St. Justin, Apol. 1, 61, 12: PG 6, 421.
4 Jn 1:9; 1 Thess 5:5; Heb 10:32; Eph 5:8.
5 St. Gregory Of Nazianzus, Oratio 40, 3-4: PG 36, 361C.